Essay on As You Sow So Shall You Reap

Absolute arbitrary power, or governing without settled standing laws, can neither of them consist with the ends of society and government, which men would not quit the freedom of the state of nature for, and tie themselves up under, were it not to preserve their lives, liberties, and fortunes, and by stated rules of right and property to secure their peace and quiet. It cannot be supposed that they should intend, had they a power so to do, to give to any one, or more, an absolute arbitrary power over their persons and estates, and put a force into the magistrate’s hand to execute his unlimited will arbitrarily upon them. This were to put themselves into a worse condition than the state of nature, wherein they had a liberty to defend their right against the injuries of others, and were upon equal terms of force to maintain it, whether invaded by a single man, or many in combination. Whereas by supposing they have given up themselves to the absolute arbitrary power and will of a legislator, they have disarmed themselves, and armed him, to make a prey of them when he pleases; he being in a much worse condition, who is exposed to the arbitrary power of one man, who has the command of 100,000, than he that is exposed to the arbitrary power of 100,000 single men; nobody being secure, that his will, who has such a command, is better than that of other men, though his force be 100,000 times stronger. And therefore, whatever form the commonwealth is under, the ruling power ought to govern by declared and received laws, and not by extemporary dictates and undetermined resolutions: for then mankind will be in a far worse condition than in the state of nature, if they shall have armed one or a few men with the joint power of a multitude, to force them to obey at pleasure the exorbitant and unlimited degrees of their sudden thoughts, or unrestrained, and till that moment unknown wills, without having any measures set down which may guide and justify their actions; for all the power the government has, being only for the good of the society, as it ought not to be arbitrary and at pleasure, so it ought to be exercised by established and promulgated laws; that both the people may know their duty, and be safe and secure within the limits of the law; and the rulers too kept within their bounds, and not be tempted, by the power they have in their hands, to employ it to such purposes, and by such measures, as they would not have known, and own not willingly.

As You Sow, so Shall You Reap Essay - 326 Words

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42 Watch therefore, for you do not know on what day your Lord is coming. 43 But know this, that if the householder had known in what part of the night the thief was coming, he would have watched and would not have let his house be broken into. 44 Therefore you also must be ready; for the Son of man is coming at an hour you do not expect.

45 "Who then is the faithful and wise servant, whom his master has set over his household, to give them their food at the proper time? 46 Blessed is that servant whom his master when he comes will find so doing. 47 Truly, I say to you, he will set him over all his possessions. 48 But if that wicked servant says to himself, `My master is delayed,' 49 and begins to beat his fellow servants, and eats and drinks with the drunken, 50 the master of that servant will come on a day when he does not expect him and at an hour he does not know, 51 and will punish him, and put him with the hypocrites; there men will weep and gnash their teeth.

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1 Jesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple. 2 But he answered them, "You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another, that will not be thrown down." 3 As he sat on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will this be, and what will be the sign of your coming and of the close of the age?" 4 And Jesus answered them, "Take heed that no one leads you astray. 5 For many will come in my name, saying, 'I am the Christ,' and they will lead many astray. 6 And you will hear of wars and rumors of wars; see that you are not alarmed; for this must take place, but the end is not yet.

7 For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places: 8 all this is but the beginning of the birth-pangs. 9 "Then they will deliver you up to tribulation, and put you to death; and you will be hated by all nations for my name's sake. 10 And then many will fall away, and betray one another, and hate one another. 11 And many false prophets will arise and lead many astray. 12 And because wickedness is multiplied, most men's love will grow cold. 13 But he who endures to the end will be saved. 14 And this gospel of the kingdom will be preached throughout the whole world, as a testimony to all nations; and then the end will come.

15 "So when you see the desolating sacrilege spoken of by the prophet Daniel, standing in the holy place (let the reader understand), 16 then let those who are in Judea flee to the mountains; 17 let him who is on the housetop not go down to take what is in his house; 18 and let him who is in the field not turn back to take his mantle. 19 And alas for those who are with child and for those who give suck in those days! 20 Pray that your flight may not be in winter or on a sabbath. 21 For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be. 22 And if those days had not been shortened, no human being would be saved; but for the sake of the elect those days will be shortened.

23 Then if any one says to you, 'Lo, here is the Christ!' or 'There he is!' do not believe it. 24 For false Christs and false prophets will arise and show great signs and wonders, so as to lead astray, if possible, even the elect. 25 Lo, I have told you beforehand. 26 So, if they say to you, 'Lo, he is in the wilderness,' do not go out; if they say, 'Lo, he is in the inner rooms,' do not believe it.

27 For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of man.

28 Wherever the body is, there the eagles will be gathered together. 29 "Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken; 30 then will appear the sign of the Son of man in heaven, and then all the tribes of the earth will mourn, and they will see the Son of man coming on the clouds of heaven with power and great glory; 31 and he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other.

32 "From the fig tree learn its lesson: as soon as its branch becomes tender and puts forth its leaves, you know that summer is near. 33 So also, when you see all these things, you know that he is near, at the very gates. 34 Truly, I say to you, this generation will not pass away till all these things take place. 35 Heaven and earth will pass away, but my words will not pass away.

36 "But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only.

37 As were the days of Noah, so will be the coming of the Son of man. 38 For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, 39 and they did not know until the flood came and swept them all away, so will be the coming of the Son of man.

For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
As you sow so shall you reap Good morning said a woman as she walked up to the man sitting on ..

As you sow so shall you reap short essay

Were it not for this right of being nourished and maintained by their parents, which God and nature has given to children, and obliged parents to as a duty, it would be reasonable that the father should inherit the estate of his son, and be preferred in the inheritance before his grandchild: for to the grandfather there is due a long score of care and expences laid out upon the breeding and education of his son, which one would think in justice ought to be paid. But that having been done in obedience to the same law, whereby he received nourishment and education from his own parents; this score of education, received from a man’s father, is paid by taking care and providing for his own children; is paid, I say, as much as is required of payment by alteration of property, unless present necessity of the parents require a return of goods for their necessary support and subsistence; for we are not now speaking of that reverence, acknowledgement, respect and honour, that is always due from children to their parents; but of possessions and commodities of life valuable by money. But though it be incumbent on parents to bring up and provide for their children, yet this debt to their children does not quite cancel the score to their parents; but only is made by nature preferable to it: for the debt a man owes his father takes place, and gives the father a right to inherit the son’s goods, where, for want of issue, the right of issue doth not exclude that title; and therefore a man having a right to be maintained by his children, where he needs it, and to enjoy also the comforts of life from them, when the necessary provision due to them and their children will afford it; if his son die without issue, the father has a right in nature to possess his goods and inherit his estate, (whatever the municipal laws of some countries may absurdly direct otherwise:) and so again his children and their issue from him; or, for want of such, his father and his issue. But where no such are to be found, i. e. no kindred, there we see the possessions of a private man revert to the community, and so in politic societies come into the hands of the public magistrate; but in the state of nature become again perfectly common, nobody having a right to inherit them: nor can any one have a property in them, otherwise than in any other things common by nature; of which I shall speak in its due place.

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As you sow so shall you reap short essay about life

1 Then Pharisees and scribes came to Jesus from Jerusalem and said, 2 "Why do your disciples transgress the tradition of the elders? For they do not wash their hands when they eat." 3 He answered them, "And why do you transgress the commandment of God for the sake of your tradition? 4 For God commanded, 'Honor your father and your mother,' and, `He who speaks evil of father or mother, let him surely die.' 5 But you say, `If any one tells his father or his mother, What you would have gained from me is given to God, he need not honor his father.' 6 So, for the sake of your tradition, you have made void the word of God. 7 You hypocrites! Well did Isaiah prophesy of you, when he said: 8 'This people honors me with their lips, but their heart is far from me; 9 in vain do they worship me, teaching as doctrines the precepts of men.'"

10 And he called the people to him and said to them, "Hear and understand: 11 not what goes into the mouth defiles a man, but what comes out of the mouth, this defiles a man."

12 Then the disciples came and said to him, "Do you know that the Pharisees were offended when they heard this saying?" 13 He answered, "Every plant which my heavenly Father has not planted will be rooted up. 14 Let them alone; they are blind guides. And if a blind man leads a blind man, both will fall into a pit." 15 But Peter said to him, "Explain the parable to us." 16 And he said, "Are you also still without understanding? 17 Do you not see that whatever goes into the mouth passes into the stomach, and so passes on? 18 But what comes out of the mouth proceeds from the heart, and this defiles a man. 19 For out of the heart come evil thoughts, murder, adultery, fornication, theft, false witness, slander. 20 These are what defile a man; but to eat with unwashed hands does not defile a man."

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But the original Hebrew word has more meanings than that. can mean the planet, the land and its inhabitants, ground, soil, country, or territory (Zodhiates, page 1600-1601). When the late Menachem Begin and other Zionists speak of , or Greater Israel, they are referring to Israel's pre-1967 boundaries plus Jerusalem and the West Bank of the Jordan River. They are not laying claim to the Himalayas. If we understand to mean the region of the Middle East, then the story of Noah's flood does not have to cover Mt. Everest at 29,028 feet.Let the Earth Bring Forth.
The phrase "let the earth bring forth..." occurs three times in Genesis 1 (verses 11, 20 with water, 24). It does not refer to simple growth from nutrients, because this chapter is about creation. The literal meaning of this phrase matches theistic evolution better than any other creation theory! It's almost a definition of theistic evolution, which is why I put it at the top of this essay. God commanded the earth to produce animals, and the planet did so according to His command.These verses contradict the idea of direct creation of non-human life forms. Carnivores
There are several verses in Genesis that are taken to mean that animals were vegetarian until the Flood. Genesis 1:30 states: "And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so." After the Flood, God states in Genesis 9:3 "Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things."I like the idea expressed in Genesis 1:30 of God's providence for all creatures. I also like the idea of the Peaceable Kingdom, where the lion lies down with the lamb and there is no violence. We don't have a clear indication of when the carnivorous animals switched to eating meat, because Genesis 9:3 refers only to mankind. Job 39:27-30 could indicate that eagles were created as carnivorous animals, but it's not clear enough by itself. I have looked at the sharp teeth of a Tyrannosaurus rex, and they don't look like something created by an to chew vegetation. Since I understand the references to death in Romans 5:12 to mean spiritual death, the presence of carnivorous animals does not pose a theological problem. This issue is not essential for salvation. I simply don't know how Genesis 1:30 fits in with what I can observe about animals. When taken with verse 29, the two verses could be merely a description of who gets to eat what kind of vegetation (man - seeds and fruit, animals and birds - grasses and plants). I do know that verse 30 occurs in a section that describes God's providence for all creatures, and that is the faith message I can take from it.With regard to pre-history and evolution, we do not know how long satan has been allowed some measure of influence and interference in the world. The Garden of Eden sounds somewhat like a sanctuary set up by God to guard Adam and Eve against the outside world. Was there trouble and danger out there even before the Fall of Mankind?In any case, the creation account in Genesis 1-2 is incomplete. Astronomy shows us this in a spectacular fashion. I think that the biological account in Genesis is also incomplete. Who can completely describe the mighty work of creation in just 2 chapters? Not Moses, nor any other possible human author of Genesis. God Almighty rested for the only time recorded in the Bible! I think there is a lot more that happened historically than just those relatively few words in Genesis 1-2. I think a few sentences cover millions of historical years, such as in Genesis 2:7: "The time came when the Lord God formed a man's body from the dust of the ground and breathed into it the breath of life. And man became a living person."Is the Bible incomplete? Yes, John says so at the end of his Gospel, in 20:30-31: "There were many other signs that Jesus worked and the disciples saw, but they are not recorded in this book. These are recorded so that you may believe that Jesus is the Christ, the Son of God, and that believing this you may have life through his name." John repeats the "incomplete" assertion in 21:25: "There were many other things that Jesus did; if all were written down, the world itself, I suppose, would not hold all the books that would have to be written."What we have is sufficient for Faith. The details left out are interesting, but they are not needed for Faith and Salvation. So we need not worry about the Bible being incomplete. We have enough testimony, both for our own faith and to witness to the world. I don't usually grind through the beginning of Genesis verse by verse, trying to match each one individually with a scientific or historical finding. I think that that approach obscures the greater faith message of the Author.