RALPH WALDO EMERSON First and Second Series ..

They are Entities of the higher worlds in the hierarchy of Being, so immeasurably high that, to us, they must appear as Gods, and collectively— G. But so we, mortal men, must appear to the ant, which reasons on the scale of its special capacities. The ant may also, for all we know, see the avenging finger of a personal God in the hand of the urchin who, in one moment, under the impulse of mischief, destroys its anthill, the labour of many weeks — long years in the chronology of insects. The ant, feeling it acutely, and attributing the undeserved calamity to a combination of Providence and sin, may also, like man, see in it the result of the sin of its first parent. Who knows and who can affirm or deny? The refusal to admit in the whole Solar system of any other reasonable and intellectual beings on the human plane, than ourselves, is the greatest conceit of our age. All that science has a right to affirm, is that there are no invisible Intelligences living under the same conditions as we do. It cannot deny point-blank the possibility of there being worlds within worlds, under totally different conditions to those that constitute the nature of our world; nor can it deny that there may be a certain limited communication* between some of those worlds and our own. To the highest, we are taught, belong the seven orders of the purely divine Spirits; to the six lower ones belong hierarchies that can occasionally be seen and heard by men, and who do communicate with their progeny of the Earth; which progeny is indissolubly linked with them, each principle in man having its direct source in the nature of those great Beings, who furnish us with the respective invisible elements in us. Physical Science is welcome to speculate upon the physiological mechanism of living beings, and to continue her fruitless efforts in trying to resolve our feelings, our sensations, mental and spiritual, into functions of their inorganic vehicles. Nevertheless, all that will ever be accomplished in this direction has already been done, and Science will go no farther.
*

VI. Nature. Ralph Waldo Emerson. 1904. The Complete Works

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The complete works of Ralph Waldo Emerson: Essays

"The possibility of rising to a comprehension of a system of co-ordination so far outreaching in time and space all reach of human observations, is a circumstance which signalizes the power of man to transcend the limitations of changing and inconsistent matter, and assert his superiority over all unstable and perishable forms of being. ,and in the relation of co-existent things, which the mind of man seizes hold of; and by means of this as a clue, he runs back or forward over æons of material history of which human experience can never testify. Events germinate and unfold. They have a past which is connected with their present, and we feel a well-justified confidence that a future is appointed which will be similarly connected with the present and the past. This continuity and unity of history repeat themselves before our eyes in all conceivable stages of progress. The phenomena furnish us the grounds for the generalization of two laws which are truly ,by which alone the human mind penetrates the sealed records of the past and the unopened pages of the future. The first of these is the law of evolution, or, to phrase it for our purpose, ,illustrated in the changing phases of every single maturing system of results. . . . These thoughts summon into our immediate presence the measureless past and the measureless future of material history. They seem almost to open vistas through infinity, and to endow the human intellect with an existence and a vision exempt from the limitations of time and space and finite causation, and lift it up toward a sublime apprehension of the Supreme Intelligence whose dwelling place is Eternity." ("World-Life," p. 535 and 548.)

Second Series is a series of essays written by Ralph Waldo Emerson ..

But with the pagans, with whom, as Coleridge has it—". . . . . Time, cyclical time, was their abstraction of the Deity . ." that "Deity" manifesting co-ordinately with, and only through Karma, and being that itself, the cycles meant something more than a mere succession of events, or a periodical space of time of more or less prolonged duration. For they were generally marked with recurrences of a more varied and intellectual character than are exhibited in the periodical return of seasons or of certain constellations. Modern wisdom is satisfied with astronomical computations and prophecies based on unerring mathematical laws. Ancient Wisdom added to the cold shell of astronomy the vivifying elements of its soul and spirit—. And, as the sidereal motions do regulate and determine other events on Earth—besides potatoes and the periodical disease of that useful vegetable—(a statement which, not being amenable to scientific explanation, is merely derided, while accepted)—those events have to be allowed to find themselves predetermined by even simple astronomical computations. Believers in astrology will understand our meaning, sceptics will laugh at the belief and mock the idea. Thus they shut their eyes, ostrich-like, to their own fate. . **

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Nov 9, 2008 Ralph Waldo Emerson was born in 1803 and died in 1882. His essay, Nature, was published in 1836, and is the main text by Emerson and .
Emerson's Nature Ralph Waldo Emerson Nature. An introduction to I shall therefore conclude this essay with some traditions of man and nature.
Emerson Texts : Nature. Home Up Texts Search Look Up Word Discuss Site Map Transcendentalism On Emerson. Nature Addresses Lectures. Introduction Nature Commodity.
Ralph Waldo Emerson was known first as an orator. Emerson converted many of his orations in to essays. A student of Emerson's essays will also want to study Emerson's.
Ralph waldo emerson nature essay. Com/Write. This article: first series essays by ralph waldo emerson essays, essay prompts things fall apart: essays.

In his essay “Nature”, Ralph Waldo Emerson is of the view that nature and the beauty ..

SparkNotes: Coleridge’s Poetry: Analysis

Ralph Waldo Emerson addresses nature in two of his works: an 1836 booklet which is a ponderous religious tract and an elegant and sophisticated essay, one of the second series of essays published in 1844. His first words, "On a beautiful October day," furnish the clue for how he starts: he begins by talking of nature as if it were synonymous with the out-of-doors, especially a landscape unspoiled by human intrusion, the kindly counterpart of Tennyson's "Nature, red in tooth and claw." "Here no history, or church, or state, is interpolated on the divine sky and the immortal year"; "we nestle in nature, and draw our living as parasites from her roots and grains, and we receive glances from the heavenly bodies, which call us to solitude." But then he suddenly stops in his tracks and recalls that the schoolmen's natura naturata, nature as it contrasts with cities and the laws, is not the only understanding of the word. "Let us no longer omit our homage to Efficient Nature, natura naturans, the quick cause, before which all forms flee as the driven snows . . ." As a matter of fact, as we look back over his earlier rumination on unspoiled nature, he had said that it "judges like a god all men that come to her." "Judges like a god" is not quite at the level of full personification and efficient cause; but the notion of judgment reminds us of the Stoic tendency to see in nature a lawgiver that invites men to obey its rules. [End Page 99]

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To this remark of Sir W. Brewster—"forced to reason as if light was material"—there is a good deal to reply. Light, in one sense, is certainly as material as electricity itself is. And if electricity is notmaterial, if it is only "a mode of motion," how is it that it can be stored up in Faure's accumulators? Helmholtz says that electricity must be as atomic as matter; and Mr. W. Crookes, F.R.S., supported the view in his address to the Chemical Section of the British Association, of which he was President (at Birmingham, 1886). This is what Helmholtz says (in his Faraday Lectures, 1881):