God's way is forindividual Christians to do this work.

Is a "personal relationship with Jesus Christ" just a relation of our mental assent to an historical Jesus? Is a "personal relationship with Jesus Christ" just an ideological relationship of belief based on the circumstantial evidence of reports that we can read in the Gospels of the New Testament? Is it possible to have an relationship with an historical personage that lived hundreds of years ago? Is it possible to have a relationship with a logical construct of theological tenets about God and His Son, Jesus Christ?

Commitment to Christ means nothing put him 2nd place.

What God Has Joined Together: The Christian ..

One Solitary Life - an essay on the life of Jesus Christ

Jesus was perhaps the most compassionate man who ever lived. “Jesus wept.” (John 35) Why? Because Lazarus had died? No, as he was about to raise him from death. He wept because Mary and Martha wept. “When Jesus saw the crowds, he had compassion on them.” (Matthew 9:36). Like I already said, Christians are not the only loving people in the world, but when they are selfish, greedy or arrogant they are violating the direct command and example of the founder of their movement. I have visited Hindu, Buddhist and Muslim countries. In most of these countries, the Christian groups, even though a small minority, do most of the benevolent work in these societies. Why? They act this way because of the Christian world view and the personal example of Jesus of Nazareth. Besides, those who accept the Christian world view believe that they will be held accountable for putting its tenets into practice. Accountability can be powerful motivation. Other religions either tell us that suffering is an illusion or that it is God’s will. Does accepting the Christian world view cause one to be better for it? The answer is that if it does not have that effect, then we can be sure the Christian world view was in fact not accepted by the person. I do not want to disrespect any world religion or philosophy and I know that many who accept these as their world view are sincere and want to do right. Besides, there is at least something to be commended in all these philosophies, but the example of Jesus, the teaching of Christianity, the world view of the Christian and the facts of history lead me inexorably to the conclusion that of all the well-known world views, the Christian one is by far the best at making its believer a better person by almost any accepted measure. Why? Because the basic ethic of this world view combines great personal dignity with love, unselfishness, and unstinting service for others.

Sermons and Essays*The Christian Life is Commitment

The Christian world view tells us that suffering is not inherently evil. In fact, suffering is good for many reasons. It makes us stronger, it helps us to understand and experience joy. When we suffer because of our own sin, it trains us to change, it helps us to know Jesus, and when we respond to suffering in a godly way, it allows us to glorify God. So suffering is not evil, but the Christian world view nevertheless impels believers to respond to suffering with compassion. Why? Because of love, of course. James tells us that “Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.” (James 1:27). “Does it make you a king to have more and more cedar? Did not your father have food and drink? He did what was right and just, so all went well with him. He defended the cause of the poor and needy, and so all went well. Is that not what it means to know me? Declares the Lord.” (Jeremiah 22:15-16)

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An Essay on the Christian Liberal Arts ..

Essay on Christian Marriage - 1487 Words | Bartleby

This important philosophical reflection on love and sexuality from a broadly Christian perspective is aimed at philosophers, theologians, and educated Christian readers. Alexander R. Pruss focuses on foundational questions on the nature of romantic love and on controversial questions in sexual ethics on the basis of the fundamental idea that romantic love pursues union of two persons as one body.One Body begins with an account, inspired by St. Thomas Aquinas, of the general nature of love as constituted by components of goodwill, appreciation, and unitiveness. Different forms of love, such as parental, collegial, filial, friendly, fraternal, or romantic, Pruss argues, differ primarily not in terms of goodwill or appreciation but in terms of the kind of union that is sought. Pruss examines romantic love as distinguished from other kinds of love by a focus on a particular kind of union, a deep union as one body achieved through the joint biological striving of the sort involved in reproduction. Taking the account of the union that romantic love seeks as a foundation, the book considers the nature of marriage and applies its account to controversial ethical questions, such as the connection between love, sex, and commitment and the moral issues involving contraception, same-sex activity, and reproductive technology. With philosophical rigor and sophistication, Pruss provides carefully argued answers to controversial questions in Christian sexual ethics.“This is a terrific—really quite extraordinary—work of scholarship. It is quite simply the best work on Christian sexual ethics that I have seen. It will become the text that anyone who ventures into the field will have to grapple with—a kind of touchstone. Moreover, it is filled with arguments with which even secular writers on sexual morality will have to engage and come to terms.” — Robert P. George, Princeton University“One Body is an excellent piece of philosophical-theological reflection on the nature of sexuality and marriage. This book has the potential to become a standard go-to text for professors and students working on sex ethics issues, whether in philosophy or theology, both for the richness of its arguments, and the scope of its coverage of cases." — Christopher Tollefsen, University of South Carolina“Alexander Pruss here develops sound and humane answers to the whole range of main questions about human sexual and reproductive choices. His principal argument for the key answers is very different from the one I have articulated over the past fifteen years. But his argumentation is at every point attractively direct, careful, energetic in framing and responding to objections, and admirably attentive to realities and the human goods at stake.” — John Finnis, University of Oxford

and Wake Forest University was intricately connected to a Christian commitment.

One Body An Essay in Christian Sexual Ethics

10 If anyonecomes to you and does not bring this teaching, do not receive him into your house, and do notgive him a greeting;

Conclusion:Brethren, if there is ever a chance for the church where you attend to be all that Christ wouldhave it to be it must begin with you.

Christianity emphasises that the sacrament of Holy Matrimony is a lifetime commitment

Christianity is also a commitment to personal ..

Religion/ Religious Justifications Of Slavery In The Nevertheless, the nineteenth century Christian churches of the Caribbean Islands created a racial The justification of slavery went back far into biblical historyBBC - Religions - Christianity: Atlantic slave trade and Jan 2007 Historical records show that Islam and Christianity played an they disagreed with the beliefs and practices of the Church of England Clergymen such as James Ramsay, who had worked in the Caribbean, were influential in pointing out Clarkson, who had written an award-wining essay on slavery inChristian Mission in the Carribean: The Caribbean s Response to the Great Commission History and Models of Response Introduction The Caribbean has been greatly criticized for losing its visionReligion in African American History - Oxford As African Americans embraced Christianity beginning in the 18th century, especially after These churches and denominations became significant arenas for spiritual support, The large number of Africans transported to the Caribbean and Latin Scholarly analysis of African American religion has focused heavily on