Nietzsche: Genealogy of Morals: First Essay
Nietzsche: On the Genealogy of Morals Essay - 598 …
to nothingness?—it was precisely here that I saw the beginning of the end, the dead stop, a retrospective weariness, the will turning life, the tender and sorrowful signs of the ultimate illness: I understood the ever spreading morality of pity that had seized even on philosophers and made them ill, as the most sinister symptom of a European culture that had itself become sinister, perhaps as its by-pass to a new Buddhism?
SparkNotes: Genealogy of Morals: Second Essay, Sections 1-7
What was at stake was the of morality—and over this I had to come to terms almost exclusively with my great teacher Schopenhauer, to whom that book of mine, the passion and the concealed contradiction of that book, addressed itself as if to a contemporary (—for that book, too, was a "polemic").
Nietzsche genealogy of morals essay 2 section 12 - aqotwf-es
That Nietzsche places the slave revolt in morality so late shows who he considers his audience to be. It is at once charming and alarming to the modern reader to realize that Nietzsche is talking, not about world history here, but about German history. Yet, everything he says about a slave revolt in morality ought not to be about Germans versus Jews, but about Romans versus Jews. The whole construct fits together perfectly: As the Romans overtook the Jewish “promised land”, the powerlessness of the Jews gave rise to ressentiment. The resulting psychological unrest among the Jews resulted in factionalism, which eventually gave rise to Christianity.
Nietzsche genealogy morals essay 1
Nietzsche's legacy lies in his unique approach to that demise: his invocation of the Greeks as an ideal; his daring to turn the claims of Christianity on their head; to extol the virtues of strength; to mercilessly critique the shibboleths of pity, mercy, democracy, socialism; to brand the motivations of the clergy as wicked rather than merely misguided; to philosophize from an historical, etiologic perspective rather than a rationalistic void; to tackle the claims of science.