Essay on religion and sexuality
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In other words, we cannot predict an individual’s identity, beliefs, or values based on categories like race, gender, sexuality, religion, nationality, etc; instead, we must recognize that individuals are capable of claiming membership to a variety of different (and oftentimes seemingly contradictory) categories and belief systems regardless of the identities outsiders attempt to impose upon them.Delgado, Richard and Jean Stefancic.
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Irigaray characterizes her own project as taking place in threestages: first, deconstructing the masculine subject; second,figuring the possibility for a feminine subject; and third, construingan intersubjectivity that respects sexual difference (Irigaray 1995a,96). Sexual difference, in her view, is not a system ofdomination to be overcome but a cultural process and practice to beachieved and nourished; the actual relations of domination andsubordination that characterize Western politics, society, history,literature, language, and law, epitomize for Irigaray the reign ofsexual indifference, the fraternal order of equalbrothers/citizens that is inattentive to the self-division of nature,its immanent sexual differentiation. Irigaray's writingsimplicate Freud in this culture of sexual indifference, his work asymptom of masculine metaphysics and its dream of self-identity andself-mastery. I will discuss Irigaray's understanding ofsexual indifference further below, after first describing andelucidating her style of writing.